Emergence Archives - Rational Pantheism

Rational Panpsychism

Panpsychism is the belief that consciousness or experience is fundamental to matter. That is, the fundamental building blocks of matter, fundamental particles, have the simplest experience. When these particles are combined in the right way into complex systems, advanced experience emerges.

Rational or extreme panpsychism though has a problem with that latter assumption. Why would only complex systems have a unified experience of self? After all, in panpsychism fundamental particles are the simplest systems and they have experience, so why wouldn’t all systems, no matter how simple, have some kind of experience?

A human can only have complex experience because the cellular systems a human is made of interact with one another. These interactions would shape or change experience in the supersystem. Our mind then is the awareness of these interactions. Or perhaps more accurately, these interactions are experience. This system awareness can only happen if each interaction of subsystems (in this case cells) is aware of itself as an interaction. Otherwise, experience would supernaturally emerge from non-experience rather than merely naturally change. Two humans interacting with one another would amount to a system which is aware of itself on some albeit primitive level as a system.

This way of looking at panpsychism resolves the combination problem, an irritating thorn in the side of mainstream panpsychism. Rational panpsychism however, works in the same way as observable physical phenomena like movement. Muscle cells working together to move your arm are in fact, that arm movement. If only two cells interact there is still a movement, simple though it may be. It would involve special pleading to proclaim that interacting neurons would involve a special case that would not involve a shared experience. So, in rational panpsychism, the experience of subsystems combine to form system awareness just as muscle cell movements combine to form muscle movements.

Since the Universe itself is a system, that system must also experience. So rational panpsychism is identical to rational pantheism.

Unfortunately for many, rational panpsychism leads to the uncomfortable conclusion that rocks, corpses and even computers experience, albeit at an extremely primitive level. Logic though, cares not for primitive appeals to incredulity. For the rational, reason trumps intellectual comfort.

Decades from now what is known as panpsychism will be this rational panpsychism. It will reign because it rejects the irrational unfounded special pleading assumption that only complex systems can experience or that experience can strongly emerge from non-experience.

Simplest Proof for Panpsychism

Argues that materialism is unscientific nonsense relying on magical thinking and that panpsychism is the only available rational explanation for the emergence of complex experience.

Panpsychism is the idea that the building blocks of matter are capable of experience (consciousness). Below is what appears to be the simplest proof ever devised, advocating for the reality of panpsychism.

The prevailing view amongst scientists is that of materialism. Materialism claims that matter is fundamental, and that all things, including experience, result from material interactions with material things. But materialists cannot explain how experience emerges from non-experiencing matter. In other words, materialists believe that experience strongly emerges from matter.

Strong emergence is the belief that new phenomena can arise in a system that cannot be explained in terms of the systems components. Weak emergence on the other hand, is the belief that new phenomena that arise in a system are explainable in terms of the system’s components. By definition, strong emergence can never ever be justified with physical evidence since any uncovered evidence would now make the emergent phenomena weakly emergent. So strong emergence appears to be wholly unscientific and in effect a myth, indistinguishable from magic.

In direct contrast to materialists, panpsychists assume that complex experience in a system is explainable in terms of the simpler experience possessed by the components of the system. In other words, panpsychists seem complex experience as weakly emerging from simple experience. Panpsychists don’t invent a magical explanation, they merely assume complex experience weakly emerges in the same way that all other complex physical phenomena weakly emerge from simpler physical phenomena.

Proof Summary

1. Materialism assumes strong emergence of experience.
2. Strong emergence is a wholly unjustifiable myth, so materialism too is a myth.
3. Weak emergence occurs everywhere you look.
4. Only panpsychism assumes complex experience weakly emerges from simple experience.
C. Therefore only panpsychism is a justifiable rational (scientific) explanation for the evolution of experience.

Pantheism and Ockham’s Razor

When viewed under the lens of Ockham’s Razor, pantheism appears to rise above its competitors. Ockham’s Razor favors the explanation that makes the least number of assumptions while accommodating all relevant data.

In a previous article we presented a logical summary for a proof of God:

Argument Summary

Humans are composed of elementary particles or fields of “energy”.
Human mental states result from these field interactions.
Every complex physical property results from the shaping of simpler forms of that property in a system’s interacting subsystems.
It would involve special pleading to claim that mentality works dramatically differently from physicality.
It is therefore irrational to assume that a property like mentality would magically arise from nowhere when fields interact.
Therefore fields have simple mentality.
Field interactions shape this mental state making it more complex.
The more and sophisticated the interactions, the more complex the states.
The Universe is composed only of interacting fields.
Therefore the Universe must have some kind of mental life.
Ergo God.

Now this argument contains a couple of assumptions relating to panpsychism. 1) mental states don’t simply spring out of non-mental stuff; 2) mental properties arise the same way as physical properties.

These are all extremely reasonable assumptions. Physical phenomena don’t spring out of non-physical stuff so why would we entertain that mental phenomena could spring out of non-mental stuff? There is no justification whatsoever that we should treat mental phenomena completely differently than physical phenomena in that regard. In other words, we can’t plead that mentality is a special case with respect to physicality. We can’t engage in special pleading.

But pantheism’s chief competitor, materialism, does make two truly outlandish assumptions: 1) mental states spring out of non-mental stuff by some unknown unjustifiable process; 2) mental properties arise in a completely different way than physical properties. These are monumental assumptions. Since they require some as yet unknown mechanism, they are in fact supernatural assumptions.

Something is supernatural if it transcends the laws of nature. Materialism’s assumption that the mental strongly emerges from the physical seems to meet that definition. There is not a single solitary concrete example of the strong emergence of anything. So strong emergence goes against everything we know about the laws of nature. Strong emergence is in fact supernatural.

Shadow of the Dead God Critiques Our God Proof

Someone calling themselves Shadow of the Dead God has issued a critique of our proof for the existence of God. As per usual his “critique” is nothing but pompous pseudo-scientific drivel riddled with logical fallacies.

His first false claim is that we’re redefined God to be the universe. This is the second atheist criticism we deal with right in the proof in the section “Atheist Criticisms”. That he missed it or could not understand it does not bode well for his comprehension abilities.

We are not redefining anything. We are simply saying that the Universe is a being, the supreme being, God. Pantheism was the first conception of a supreme being. If anyone has redefined the concept of God it is every non pantheist.

The second false claim is that we’re “conflating” the terms God and Universe. We are not. We are equating them, saying that they are one and the same thing, not confusing two different things. There is no conflation whatsoever. He does not seem to understand what the concept of conflation refers to.

The third false claim made is that we err by assuming that there is not some physical stuff other than energy. He claims that to assert that one “would need to have a complete theory of quantum gravity, that unifies general and special relativity with quantum mechanics to assert that”. He provides no justification for this odd view presumably because there is none.

Next he falsely claims that “Laurence Krauss demonstrated that the total net energy of the universe equals zero.” Kraus did no such thing. His cancellation hypothesis is just that, a hypothesis. A hypothesis with inconclusive experimental proof to support it. At any rate, these cancellation theories are not claiming that there is no energy, only that the effects of positive energy cancel out the effects of negative energy.

Next is a false claim that our proof commits an equivocation fallacy. He claims that we are equivocating “electrical and neurological synapsis that create (sic) brain activity” with “gravitational pull of black-holes”. We don’t do that at all. We’re simply saying that both such interactions ultimately involve field interactions. So he has misrepresented our argument and attacked that misrepresentation, i.e. he committed a straw man fallacy.

Next he claims that our “assertion that the universe is just one massive system of interacting energy, is patently wrong, and lacking of understanding.” He does not justify this claim and instead rambles on about how the universe does not work and nothing interacts with the universe which is something we’ve not said. He appears to be making the bizarre conflation that we’re claiming that the fact that the Universe is a system of interacting energy somehow means that we’re interacting with the Universe as a whole. It doesn’t though. This is just some nonsense he made up because he seems to have a pathological need to misinterpret what we write.

Next he make the false claim that heat death of the Universe is inevitable. It is not. Few physicists actually believe that and for those that do, their justification is merely theoretical, not an established fact. He then makes the false claim that the Universe had a beginning. The known universe possibly did but the Universe itself for all we know has always existed. A big problem here is his repeated faulty equivocation of theories with fact. This betrays a severe lack of understanding in basic science.

Here’s where it gets pretty absurd. He agreed with the following statement: “It’s important to understand that interacting energy wouldn’t cause a mental state to magically arise out of nowhere”. But he had a big problem with the following conclusion: “Energy itself must have the simplest possible default mental state”. If everything is interacting energy and the interactions do not cause mental state to arise from nowhere, the only alternative is that energy has a simple mental state that gets shaped by interaction. He proclaims that this is absurd without any justification.

With the following statement: “It would be wrong to assume that only energy packet interaction results in mental states. Any sort of energy interaction should also produce mental states” he conflates mental states with minds and then rejects the statement with an appeal to incredulity fallacy. Because he can’t imagine that energy interactions result in changed mental states, the notion is simply proclaimed to be nonsense.

In responding to the argument summary he proclaims that while energy interactions in the brain produce mental states, no other interactions do. That shows that he is engaging in special pleading. Somehow energy interactions in the brain are special in that they alone magically bestow mentality.

He dismisses our observation that treating mentality as a special case from physicality involves special pleading by simply proclaiming that mentality supernaturally arises from the physical. No explanation is given, we are just meant to take this dogmatic statement on blind faith.

He dismisses our objection to the supernatural concept of strong emergence of mentality by simply proclaiming that mental states require a brain. Again, no justification is given, we must simply believe this on blind faith.

He dismisses our conclusion that energy has simple mentality by simply proclaiming that it is an “unfounded, unsupported and absurd assertion” and “absurd, incoherent and illogical nonsense” without finding any holes in the argument’s logic.

His rebuttal is nothing but an incoherent mishmash of pseudoscience and logical fallacies. His many unjustified proclamations amount to bare assertion logical fallacies. This is the very kind of tripe you’d encounter with young Earth creationists who are trying in vain to show that your science based arguments are wrong.

The Special Pleading of Mentality’s Strong Emergence

Humans are ultimately composed of elementary particles or fields. Every complex physical trait we have can be traced to primitive versions of this trait in these fields. Every physical thing we do is a form of movement. We can only perform these movements because the fields we are composed of have the ability to move.

These movements require energy. Our bodies have mechanisms to absorb and use energy to perform these movements. The same holds true with our elementary particles.

The ability to move our limbs doesn’t magically appear out of thin air at some point of development. It is instead directly traceable to each of our subsystems: cells, atoms, subatomic particles and elementary particles. There is not one physical attribute that is an exception to this rule. As such, complex physical phenomena are said to weakly emerge from the interactions of subsystems that possess simpler forms of these physical phenomena.

A rational person therefore would assume that this weak emergence rule would apply to our mental abilities too. That is, every complex mental phenomena we are capable of would have a simpler counterpart in each subsystem. This would mean though that the cells, atoms, subatomic particles and elementary particles that compose us would have simple forms of mentality too. That is, panpsychism is a reality.

The alternative to our subsystems possessing mentality involves the idea that mentality strongly emerges from physical sources that lack any mental capabilities. This odd scenario assumes that mentality is somehow inexplicably special. It is a unique case that applies only to mental capabilities but not physical properties. Yet no justification whatsoever has ever been presented for this special case. This is the very definition of special pleading.

Special pleading is a fallacy in which something is cited as an exception to a general or universal principle, without justifying the special exception. Those who oppose panpsychism necessarily must embrace the strong emergence of mentality. They dogmatically adhere to this irrational outlook with only the rudimentary logical fallacy of special pleading to justify it.

It is high time that all sane scholars reject the raving irrationality of mentality’s strong emergence and instead embrace the only rational alternative, panpsychism.

Panpsychism’s Combination Non-Problem

For many philosophers the so called combination problem is panpsychism’s Achilles’ heel. The combination problem refers to not understanding how the multitude of cells (or particles) possessing simple mentality, work together to form the complex mentality that we experience.

There really is no problem at all though. We don’t seem to have a problem understanding how our complex physical properties weakly emerge from simpler forms of those properties in the cells or particles that compose us. Why on Earth then would there somehow be a problem for mental properties?

This “problem” is really just a case of special pleading. Mental properties somehow inexplicably operate differently than physical properties because some philosophers simply find the idea of panpsychism distasteful.

Highly integrated cells working together cause new physical capabilities to emerge just as our advanced mental capabilities emerge from cells with far simpler mental capabilities. The mind’s subjectness is akin to the body’s systemness. Either both have a combination problem or neither does.

Has any actual justification ever been presented that the combination problem even exists? It does not appear so. This “problem” then is merely a dogmatic fantasy or delusion based on nothing but blind faith.

The real combination problem seems to apply to anti-panpsychists. How does phenomenal experience somehow magically arise from nowhere when the right combination of particles form? This is the real question that is consistently ignored by those with a deep-seated, blindingly irrational aversion to the eminently rational position of panpsychism.

Anti-Panpsychism’s Argumentum Ad Absurdum

Panpsychism is the idea that everything in the Universe has some sort of awareness or mind. Pantheism relies on panpsychism and extends it, so it is vitally important to not only prove pantheism true but panpsychism too. The reality of panpsychism can be proven with a very simple logical argument.

The Argument

We know from biology that thinking humans are collections of individual living entities called cells and that these cells are composed of molecules. We know from chemistry that molecules are composed solely of atoms. We understand from physics that atoms are composed of subatomic particles which ultimately are composed only of elementary particles. Elementary particles are simply packets of energy. Energy packets are just energy enclosed within a field.

Everything that a human does can be traced down to interactions of these energy fields. Nothing we do can be caused by anything else unless you believe in the existence of magical paranormal forces. So, the only logical conclusion is that human mental states result from the interactions of energy packets or energy. The Universe, all that is, is composed only of energy and therefore is a vast sea of mentality.

Argumentum Ad Absurdum

Another way to prove the reality of panpsychism is to illustrate the utter absurdity of the opposing argument that the building blocks of matter have no awareness and that awareness simply appears from nowhere at some indeterminate point.

So, according to some anti-panpsychists, a human zygote has no mentality but mentality magically switches on at some precise point in its development. No mentality, then after one more neural connection it magically appears from nowhere.

Other anti-panpsychists will admit that cells have mentality but maintain that the atoms that compose them don’t. So at some magically precise point in evolution, one more molecule was added to to a primitive cell and then mentality magically appeared from nowhere.

The blatant absurdity at work here is that no actual mechanism is proposed for the development of awareness. Awareness simply appears out of nowhere for no reason at some indeterminate point of development.

Our explanation on the other hand has no such problem, awareness is simply ubiquitous. Awareness is a fundamental property of the most simple form of matter, energy. When organized into a sufficiently complex intercommunicating system, the sum total of energy is aware of itself as a system.

Proving Panpsychism

Panpsychism is the view that all things have a mental component. That is, all things, from quantum fields to atoms to the Universe itself have some kind of mental life.

The proof for panpsychism is exceptionally simple. The main “argument” against panpsychism is not an argument but a purely faith-based belief propped up by ridiculous pseudoscience and absurd pseudo-logic.

Basically, the claim against panpsychism is that mentality is emergent. That is, mentality magically arises from non-mental stuff at some indeterminate point in evolution. Proponents of emergence strongly dispute that this process is anything magical. But magic involves supernatural occurrences. A new property, mentality, simply occurring at some indeterminate point for no known reason out of nowhere and from nothing would most certainly be a supernatural occurrence.

Now we actually understand emergence very well in physical systems. Every emergent physical property that we understand, is an illusion that is explainable by the physical properties of the system’s constituent parts. Take the hardness property of iron. Iron is made of iron atoms which are not hard but have bonding properties which result in them combining together. We interpret this bonding as hardness. The property of hardness is an illusion that only exists in our reality but not at the reality of the atomic level. That is, if you were able to shrink down to the level of the atom you would not experience hardness. You would instead see atoms packed together.

There is no reason to believe that mentality works in a different way. In fact, it would be an extraordinary claim that mentality would operate in an entirely different way than physical processes. Particularly when there is not a single shred of evidence or even a logical argument to support such an oddly magical explanation.

So in effect, refuting the magical emergent argument for mentality is actually panpsychism’s proof. As far as we know, all emergent physical processes are explainable by simpler physical processes of a system’s component parts. Therefore mentality will be explainable by the simpler mental properties of the system’s component parts as well. Since magical creation from nothing is impossible or at the least unjustifiable, the smallest system should have the simplest level of mentality. When these simple systems organize into complex systems we get not only complex physical properties but we can get complex mental properties too.

Argument Summary

P. Either mentality arises from non-mental stuff or all stuff has simple mentality that can be arranged into complex forms.
P. There is no justification whatsoever that mentality can magically arise out of nothing. Therefore this claim can be rejected.
P. Further, it is impossible for complex things to arise from nowhere. Such an explanation can therefore only be supernatural.
P. All complex physical properties result from the arrangement of simpler versions of these properties in a system’s subsystems.
P. It would involve special pleading to claim that mentality would operate in a dramatically different way than physicality.
C. Therefore panpsychism must necessarily be true.

When there is only one rational explanation for something, that explanation, while not technically proven true, is the one only the irrational will reject. When an explanation appeals to supernatural magical forces, that explanation will only be entertained by the non-rational.

Conclusion

So human mentality is in fact emergent. But it doesn’t magically arise out of thin air from non-mental stuff. Complex mentality instead emerges from a multitude of simple mental systems operating together in a complex system. That is, human-level mentality emerges exactly the same way as the physical human being emerges as cells grow and multiply. Panpsychism is therefore an undeniable fact that philosophy and science needs to come to terms with.